From new definitions, a community rurale, to follow, urban, as ' ' quilombola' ' , origin is not recognized through desua in one quilombo, in daily pay-Abolition, but of the social presupposition quilombola degrupo of African ancestry. The legalization of lands of the dequilombos remaining calls brasileirospassa today for the quarrels around the question of the identity and daterritorialidade. Therefore the historical concept of quilombo is not applied paraanlise of these communities. Thus, to use the definition of agricultural black community would be next joined darealidade currently. After the Abolition, these communities ' ' they deramorigem to a black campesinato that tended if to close on itself, as already the haviamfeito caboclosdescendentesde nativos' ' (MAESTRI, 1984; 9-19). The presence of comunidadequilombolas contemporaries in the social sphere does not guarantee a inseroharmoniosa, mainly for the identitria characterization and for you do not follow occured changes in the social structure, economically and politics, isolate that them, pparently, of the conviviality with the inhabitants of the city where if they locate.
Oproblema that these communities contemporaries face with the institucional mudanasestruturais and if she constitutes in the cultural isolation, that is, ainterao of the individual with the society estimates its identity, that is, ' ' osujeito still has a nucleus or interior essence that is ' ' I real' ' , but this formado and modifying in a continuous dialogue with the cultural worlds ' ' exteriores' ' the identities that these worlds oferecem' ' (HALL, 2005; 11). However, essa conception that meets in change, therefore traditional and sociologicamentea identity bound subject to a structure, to the cultural worlds, becoming-osunificados, currently this context was broken up. In the sociedadescontemporneas, the citizen composes some identities, that is, temporariamenteutiliza of some identities, according to Hall, ' ' the plenamenteunificada, complete identity, coherent insurance and fantasia' is one; ' (HALL, 2005; 13). Ossistemas and representations are if multiplying, with this to adjust amltiplas identities, temporarily, one became possible and inevitable.
Oproblema that these communities contemporaries face with the institucional mudanasestruturais and if she constitutes in the cultural isolation, that is, ainterao of the individual with the society estimates its identity, that is, ' ' osujeito still has a nucleus or interior essence that is ' ' I real' ' , but this formado and modifying in a continuous dialogue with the cultural worlds ' ' exteriores' ' the identities that these worlds oferecem' ' (HALL, 2005; 11). However, essa conception that meets in change, therefore traditional and sociologicamentea identity bound subject to a structure, to the cultural worlds, becoming-osunificados, currently this context was broken up. In the sociedadescontemporneas, the citizen composes some identities, that is, temporariamenteutiliza of some identities, according to Hall, ' ' the plenamenteunificada, complete identity, coherent insurance and fantasia' is one; ' (HALL, 2005; 13). Ossistemas and representations are if multiplying, with this to adjust amltiplas identities, temporarily, one became possible and inevitable.
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