Christian Culture

Saulo Menezes Castro poet of the integration with natureza, science without calculations and the philosophy without teses and theories. Poet doenvolvimento and of the dance with atoms, poet of the fusing of the man I obtain exactly, of the individuality, the conscience to exist and the integration with ouniverso.The man is only one small part, an only member of this universal corpoinfinito and. Saulo Menezes Castro is a holistic poet, this idea deintegrao with the universe is not a concept of the philosophy or dapsicomotricidade, in the aboriginal, Asian, African culture in others culturasque is not this that is basically Christianity and capitalism, holsticasempre existed. The indians are an example of this idea of integration, its deusesda tree, its deuses of rain, its deuses of the animals etc, always foramvistos for the Christian culture as nonsenses, ignorance etc. Now that estamosrumo to the one ambient catastrophe, we can affirm that the culture of the indian is anossa probable salvation but, not it Christianity that was tax and continuasendo tax, with the same arrogance of the time of the settling. It does not have maisespao for the impositions, the way for the humanity, now with democratizaodo knowledge, is the cultural and religious sincretismo. The aboriginal culture is asalvao of the humanity because this culture sees the man with an integrated being anatureza, very different of our Christian capitalist culture that always it saw to oser human with the greater and more perfect creation of God. Deuses in all ascoisas that we see in many other cultures, gave to these peoples umrespeito the nature, who we are not nor itself wants capable to understand.

Essesdeuses in everything of these cultures is the gnomos and the elementais of the culturaesotrica. The holistic one can save the world. The sincretismo that very does not gostamnem itself wants to hear to speak is the most likely way, now that we live the age dainformao, of the multiculturalismo and of the globalismo, the regionalism can serpreservado, however it is not possible to dam the knowledge, because conhecimentoanda with the man, and this virtual man is one andarilho universal. Gnosemoderna of Samael Aun Weor is the biggest example of integration of the man with omundo, of the man with I follow exactly and with the universal culture. the individuality dohomem and of the nature it is preserved when we see the man with a member of a corpouniversal. In our bodies we have our individuality, we do not confuse amos with the ears, the feet with the nose, each member of our body has the suaindividualidade preserved for the instinct and our conscience to exist. Amaneira as we are organized is that it becomes possible in them we recognize comoseres human, and our dependence of the o world that in the fence is that permitereconhecer in them that we are beings integrated with the nature. The multicuturalismo is umfator importantissimo so that it can have a intendimento between the peoples domundo, the imposition of some symbols of a culture determined in one espaoonde is frequented by individuals of the most varied cultures, is one desrespeitoa this freedom to know, of if informing, of if to integrate the culturauniversal. The multiculturalizado individual extends its capacity of compreensode itself exactly as man integrated to the universe and individual with preserved algumasindependncias.