05/22/2012

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Brazil Culture Writing in Brook Saucers, 01 of April of 2008 Culture is the complex of the behavior standards, that is, the set of the knowledge, customs and methods acquired in one determined place. The culture is very important, for three main reasons. In first place, the culture exerts a main paper to delimit the diverse personalities. Rudes, fancy, likeable, proud and many exist people other types of people. They are these characteristics that differentiate in them of the other people. In according to place, the culture exerts the behavior standards. The culture in the aid in our behaviors, the different existing places. For each place we hold in them in different way. Example: In our house, we can make many fancy things, that we could not make in the school or where we work. In third place, it exerts the proper characteristics of each human group. Example. It is normal that the men who are born in some countries of the Middle East if to marry some women, while in the countries of the American continent, the normal one he is that the men if marry only one woman. We can find the culture in musics, the poetries, the personalities of the people, at last, in the society. As adaptativo and cumulative mechanism, the culture suffers changes. Traces if lose, others are added, in great speeds varied in the different societies. Three basic mechanisms allow the cultural change: the invention or introduction of new concepts, the diffusion of concepts from other cultures and also has the discovery, that it is a type of cultural change originated by the unknown revelation of something for the proper society and that it decides to adopt. ' ' The new invention or introduction of conceitos' ' it is when the society invents more customs and...
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Culture and Ideology As we can perceive, the ideological constructions practically become gifts in the seio of our society, passing disregarded us, after all this are its main objective, lead in such way that ' ' in general way it can be affirmed that the detected standards of behavior in the cultural analyses of the societies are not conceived strict and as necessarily possible instrument of domination of classrooms or groups of individuals for other classrooms or grupos' ' (, P. 184). Destarte, has the direct relationship of the field of the culture with ideology, of the field of the ideas and the representations that the men construct on the society (the call symbolic universe) and the field of the production and material reproduction of this society. The peculiarity of the ideology, and it transforms that it into a force almost impossible to remove, elapses of the following aspects: 1-O that it becomes the possible ideology, that is, the assumption of that the ideas exist in itself and for itself same since all eternity, is the separation enters material work and intellectual work, that is, the separation between workers and thinkers. Therefore, while these two works will be separate, while the worker will be that one that ' ' not pensa' ' or that ' ' it does not know pensar' ' , and the thinker will be that one that does not work, the ideology will not lose its existence nor its function; 2-O that it becomes objective possible the ideology is the phenomenon of the alienation, that is, the fact of that, in the plan of the lived and immediate experience, the real conditions of its social existence of the men them do not appear as produced for them, but, in contrast, they is perceived produced for such conditions and attributes...

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