05/16/2012

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Teenage Subcultures Why are they doing? The period from about 13 to 17 years (without touching the exceptional cases) is the formation of views and establishment of an independent person. The thirst for independence and renunciation of parental supervision, maturing physically and mentally ... Some teens do not defer to other people and want to be different, indicating their views on life. Thus, they accept the rules and laws that cater to them more. But one in the field - not a warrior, and adolescents - half-baked opponents of the rules of society - slipping in the community - the subculture, with their morals, attitudes, ideology. Is this always true? Not always. Teenager affected people, and all processes taking place in society - it can enter into a subculture because it's trendy, it just drew, he wants to impress others (more often of the opposite sex). Order of the day, for a completely new stories humanity - the EMO. Will be removed from life as well as the white sneakers and baggy jeans with the transition from the 90th to the new century. Is it bad? Is it good that your child prefers to view its "popular" friend, to whom he wants look like in your opinion? What to do about it? Little can be done, but certainly better to elect a psychological tactic than violent, and set up a teenager's parent "wave". It all depends on the parents themselves, and perhaps child rights, which refused them education. If the father had raped his son, why would his son not to become an anarchist and do not blow up his father's car? All arranged by itself, with a further "maturation". Strong convictions replace those searches truths that are so fond of in his youth, making it the subordination of a slave society,...
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Brazilian Natural Culture Natanael Vieira de Souza To describe and to understand the nexuses and/or processes of hibridao established between the Chiquitano culture and the national culture (Brazil) espacializados in this region of border, require that, before following ahead can in them inside point out of the described concept of hibridaes for Nstor Garci'a Canclini, therefore, according to author P. XXVII this concept does not apply itself where ' exists a process; ' fundacional' ' , but where a modern process of interculturalidade exists. One is not about biological fusing; ' ' production of fentipos from genetic crossings? as cultural: mixture of habits, beliefs and forms of thought ' '. The hibridao processes, according to Canclini, ' '? it appears of the individual creativity and coletiva.' ' , if of the one in practical social discrete, it searchs if to reconvert; used term to explain ' '? the strategies mediantes which a painter if converts into designer or the national bourgeoisies acquire the languages and other abilities necessary to reinvest its economic and symbolic capitals in transnational circuits (Bourdieu). ' '. I believe that following this conceptualization demonstrated in these two paragraphs perhaps let us can understand a little of this process of hibridao of the chiquitano people in this espacialidade, analyzing its some aspects and marcantes peculariedades in this context/time marked for the globalization and concepts of modernity/after-modernity where many of us not yet we find in them, given to all technology and information that appear the all instant without terms time to absorb it, as if we were in the Loop of the Russian mountain where all it passes so fast, that in it hinders the vision to them, in leaving cushioned (Nicolai Sevchenko). According to Appeared Joana Fernandes Silva Anthropologist and teacher in the Federal University of Gois - Department...

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